November 25, 2012
Categories: General News, National-Anarchists . Tags: Activism, Australia, Demonstrations, gaza, National Anarchy, National-Anarchism, palestine, Solidarity, sydney . Author: National Anarchist . Comments: 1 Comment
New National-Anarchist Websites
NATA-NY are back with a new website and some great articles
and we would also like to welcome the Southern Appalachian National-Anarchists
We look forward to hearing more from both these groups in the future.
A Journey Through the Political Maze
A Review of Welf Herfurth’s “A Life in the Political Wilderness” by Keith Preston
A new title issued by the Portuguese publishing firm Finis Mundi Press, Welf Herfurth’s, A Life in the Political Wilderness, is unquestionably one of the most interesting politically oriented books I have encountered in quite some time. It is the work of a remarkable individual whom I am also pleased to call a friend. This book, which includes an introduction by Troy Southgate and a preface by Dr. Tomislav Sunic, is partly autobiographical, partly analytical and partly polemical. Welf is a thirty-year veteran of radical nationalist political activism, and has collected a treasure trove of insights from his many varied experiences over the decades.
Welf Herfurth was born in West Germany and grew up in a small rural community until his family relocated to Iran when he was a teenager. As a 17-year-old, Welf witnessed the overthrow of the Shah in 1979, and subsequently returned with his family to Germany. He became politically active with the NPD not long afterward because of his interest in the cause of German reunification. From the start of his political life onward, Welf experienced persecution by left-wing fanatics, even having eggs thrown at him during the very first political rally he ever attended. While traveling in South America during the early 1980s, Herfurth became aware of the pernicious effect of U.S. foreign policy in that region and throughout much of the globe and abandoned his previous pro-American sentiments. He was dismissed from three different jobs in West Germany because of his political activities. Eventually settling in Australia and becoming a successful businessman, Welf has been involved in dissident politics in that country for a quarter century, even achieving high level positions in party politics and working in parliament. Along the way, he has also continued to travel extensively, having visited nearly seventy different countries.
A Life in the Political Wilderness is a collection of thirteen essays discussing many of the major issues of our time from a decidedly politically incorrect perspective. These issues include the mass media, economics, international relations, political repression, culture, women, questions of political strategy, immigration and race. An aspect of Hefurth’s political odyssey that I predictably find to be the most fascinating is his embrace of the philosophy of National-Anarchism after more than twenty years of participation in party politics, even to the point of spending six figure amounts of his own money on his partisan activities. Indeed, his hard-earned insights into the futility of participation in the “democratic process” reminds me a bit of similar insights gained by the classical anarchists Pierre-Joseph Proudhon and Johann Most after having served in the French and German parliaments, respectively.
A refreshing aspect of Welf’s outlook is its positive and optimistic nature. Unlike many nationalists, he refrains from denigrating or attacking other races and cultures, and indeed expresses a profound respect for the many variations of human culture that he has experienced during the course of his travels. Welf writes disdainfully of the effect of American cultural imperialism on the world’s historic cultures and civilizations. One of the illustrations he is fond of using involves his experience of observing a McDonald’s in Saigon and Vietnamese kids imitating American “gangsta” rappers. One of the book’s essays, “The Paris Hilton Syndrome,” provides a powerful Evola-influenced critique of American popular culture symbolized as it is by the nation’s reigning bimbo-supremo. While sharply observant and critical of the effect of mass Third World immigration on Western nations, Herfurth avoids falling into the trap of the “kill ‘em all, send ‘em back” fantasies and deification of past “radical right” movements common to some within the white nationalist milieu. His proposed solutions to the immigration crisis are instead nuanced, practical, forward-looking, and heavily influenced by the “ethnic federalism” concept advanced by Alain De Benoist.
Indeed, Welf Herfurth’s suggestions to contemporary “alternative right” movements might be summarized to a large degree with the slogan, “Go left, young man!” He advises activists of the present day radical Right to adopt the symbolism, style and many of the issues of the radical Left. He asks the question of why, for instance, the Left should have a monopoly on environmentalism? On many economic questions, he follows the lead of many of the nationalist parties of Europe in taking essentially left-wing positions. Aside from their immigration restrictionist views, the BNP, National Front, and NPD are arguably the most left-wing parties in their respective nations on economic matters.
Herfurth likewise points to the struggle of the Tibetans and the Palestinians to preserve their traditional ethno-cultures and national sovereignties in the face of political and demographic aggression by the Chinese Communist Party or the Zionist state. He notices the similarities between their struggle and the situation of those of us in the West and asks why the Left should dominate the “Free Tibet” or Palestinian statehood movements in Western countries. Welf and his fellow New Right and National-Anarchist activists in Australia have participated in left-wing demonstrations and activities, much to the frustration of the more conventional Left. This approach has likewise been utilized by the “free nationalist” or “autonomous nationalist” groups in Germany.
A particularly insightful aspect of Welf’s writing involves his critique of modern systems of “liberal democracy.” His ideas on this question are heavily influenced by Carl Schmitt and he discusses how the meaning of “democracy” in political discourse has shifted over time. Previously, “democracy” was principally a synonym for party politics, elections, and parliamentary debate. Herfurth notes that Iran has all of these things but is not regarded as a “democracy.” Free speech was once considered a core component of democracy, yet Germany is considered to be a democratic regime despite having as many political prisoners as some Middle Eastern autocracies. Welf examines the heretical question of why this is so.
He concludes that the meaning of “democracy” in the West has shifted from its previous emphasis on parliamentary politics and the classical liberal ideal of achieving the good society through political competition and open debate and has instead become synonymous with mere personal hedonism. A nation is judged to be “democratic” not on the basis of its institutional procedures or protection of political rights but according to such criteria as the frequency of its Pride Marches, the amount of public nudity it permits, and its efforts to eradicate “hate.” By this standard, a state could exhibit the legal norms and level of toleration of political dissent of Enver Hoxha’s Albania while still maintaining its status as a “democracy” so long as hate speech is prohibited, abortion on demand is permitted, and spectacles such as the Folsom Street Fair are allowed to flourish.
While reading this book, I was amazed by the fact that Welf and I have come to nearly identical conclusions on so many questions but from opposite ends of the political spectrum. During the years of the 1980s and 1990s while Welf was involved with the NPD or One Nation, I was involved with CISPES, the IWW, the WSA-IWA, the Greens, the ACLU, the U.S. Libertarian Party, and other not exactly rightist organizations. Then as now, my primary areas of interest were the growth of plutocracy in the United States and the declining economic condition of the working to middle classes, aggressive war carried out by the American empire, the ongoing expansion of the police state in the name of fighting crime, drugs, or guns (and, subsequently, terrorism), and the all-pervasive statism endemic to modern societies which seemingly has no end. My experience of coming from the far Left to the New Right, National-Anarchism and other overlapping perspectives was triggered by my realization that the “far Left” in its present incarnation is actually the mirror image of the ruling class it claims to oppose.
The values of the present day hard left are a kind of caricature of the norms of the liberal establishment that approaches the level of parody. A particularly obvious example is the antifa phenomena. The antifa ideology differs in no particularly significant way from that of the establishment in the sense that both regard differentiation along the lines of race, gender and other taboo areas to be the ultimate moral transgression, and that fighting discrimination and “hate” is the principal social and political value. Further, I became aware that this radical egalitarian ideology was in fact being used to justify the ever-expanding statism and aggressive warfare (what the Marxists call a “superstructure”) of which I was so critical. Additionally, I came to realize that my own ideals were essentially an outgrowth of the wider cultural and intellectual heritage of the West and that the unrestrained importation of immigrants with no similar cultural heritage was not compatible with those ideals. Finally, I came to understand the role of mass immigration as a weapon being utilized for the sake of strengthening the state and the plutocracy at the cost of the dispossession of the working to middle classes and the lower proletariat and lumpenproletarian orders alike.
Like Professor Gottfried (see here and here), I consider the state itself to be the source of many of our present day problems. As I have written elsewhere:
The state by itself does not comprise the full body of the elite or the ruling class as a whole. Rather, the state is the core institution through which layered networks of systems of institutional power interact. The political class is merely the highest body of the ruling class, its top layer. The state contains within itself multiple layers and contending factions. It is the state through which the other core institutions of ruling class power such as banking and finance, international commerce, industrial corporations, systems of mass propaganda (i.e. education and the media), the legal caste, other professional castes such as medicine (“the white coat priesthood”), and military and police power are coordinated.
As a consequence of this viewpoint, I consider the eradication of the states that are imposing the twisted ideology of “totalitarian humanism” upon us to be the key to our civilization’s salvation. My pessimistic view of human nature leads me to the conclusion that systems of centralized authority are inherently dangerous and cannot be controlled simply by the ideological enlightenment of the political class. It must also be recognized that to at least some degree immigration is a done deal in the West and that cultural and ideological diversity is here to stay. Indeed, even among those of us who resist the reigning ideological paradigm there is a great deal of diversity (for instance, there seems to be about as many branches of the alternative right as there are adherents of the alternative right). Clearly, all of these things need to be considered when examining the question of what a “post-postmodern” political order in the West might look like. Hence, there is a need for smaller scale, less bureaucratic institutions that are capable of accommodating genuine irreconcilable differences among population groups.
Over the past decade, I have tried to promote and apply many of the same ideas that Welf Herfurth similarly advocates. Consequently, I have developed a kind of “alternative anarchism” that incorporates many of the core ideas of the present day radical right or alternative right into a wider anti-statist philosophical paradigm that also draws from the many different strands of anti-state thought and even aspects of the radical Left. To a great degree, the alternative right of today is in the same position as the classical socialists of the nineteenth century or the New Left during the 1950s in that the alternative right is now the true radicalism or true anti-establishmentarianism to be found in Western societies. Many amazing parallels exist along these lines.
My approach thus far seems to be working as I have achieved a fairly large audience for my own outlook not only among the many scattered elements of the “far right,” but also among conventional libertarians, some ordinary conservatives, some liberals, some antiwar leftists who take their anti-imperialism seriously, some left-wing anarchists who take their anti-statism seriously, some Green decentralist or bioregionalists, some nationalists or neo-tribalists among the racial and ethnic minority groups, and even some libertine-individualist types who oppose the puritanical moralism of PC and the therapeutic state.The end game of all of this is, of course, to build an opposition political movement that is large enough and powerful to eventually topple the entire institutional and ideological apparatus of totalitarian humanism. (Hear my recent interviews with Robert Stark on this question here and here.)
It may well be that the ideas advanced by National-Anarchism and related tendencies are the last hope for our civilization given the failures of conventional rightist politics. If so, Welf Herfurth’s A Life in the Political Wilderness is in many ways the handbook for approaching political activism in the twenty-first century.
A video of a talk Welf gave in San Francisco last year concerning his ideas and experiences is available online. Likewise, his book may be purchased through either the publisher or from Amazon.Com.
Signed copies of this book are also available in Australia. Contact us if you would like a copy.
N-A weekly news digest – 11 November 2010
From N-A websites:
Berrocscir’s Banner – Diversity is strength
African/Indigenous N-As – Black children do not need a western style education
African/Indigenous N-As – Thoughts on the economy
African/Indigenous N-As – Why I support N-A
BANA – Tim Wise on genocide against White Americans
ATS – Critique of the alternative right by an “Anti-Fascist” leftist
ATS – A mainstream libertarian almost gets it
ATS – NSC study shows that you’re more likely to be killed by a cop than a terrorist
ATS – Tuesdays election – things are moving along as expected
Other news and articles:
In very recent societies, our basic ‘right’ is to vote, form unions, protest, or go to law (i.e. to support professional classes). Truly basic rights to grow or protect forests, to build a shelter, grow food, or provide water from our roof areas are commonly denied by local or state regulations. – Bill Mollison “Permaculture: A Designers’ Manual”, p. 509.
How to establish a small space intensive food garden
The Tasmanian Autonomous Zone used a similar method of piling up the soil from the pathways to make raised beds. It’s great for increasing the amount of topsoil in the growing area, improves drainage and requires no retaining walls or other expensive stuff brought in to keep the beds at that height.
UN calls for higher taxes to combat climate warning
Time to tell the UN to sod off!
TSA agents gone wild: Fondling little children, planting cocaine in passenger bags and more
Boa constrictors can have babies without mating, new evidence shows
Experts reveal brutal Viking massacre in Oxford
Against kamikae capitalism: Oil, climate change and the French refinery blockades
N-A news digest – 5 November 2010
From N-A websites:
On this website we have posted an excellent article by a comrade overseas – “What being a tribal anarchist means to me”
ATS – The left on the march for sanity
ATS – Is the U.S. a fascist police state?
ATS – Were there african american confederates?
ATS – U.S. crime – don’t call the police, they won’t be responding!
Other news and articles:
A short Youtube video of a lion meeting its rescuer after some time apart
The race to buy up the world’s water
Dozens of shipwrecks in Norwegian lakes
Old Russia in colour – the photographs of Sergei Prokudin-Gorsky
Can meditation change your brain? Contemplative neuroscientists believe it can
Into Africa? Fossils suggest earliest anthropoids colonised Africa
ADHD misdiagnosed in nearly 1 million U.S kids, say researchers
Terrorism act: No terror arrests made after 100,000 stop-and-searches
Fighting ‘hate’ for profit and power: The SPLC’s political agenda up close
4-year-old can be sued, judge rules in bike case
Who were the red-haired giants of early North America?
Placebo fraud rocks the very foundation of modern medical science; thousands of clinical trials invalidated
Mullets are officially illegal in Iran
How ghosts, superstitions and vampires have been used for psychological warfare
Don’t listen to the liberals – right-wingers really are nicer people, latest research shows.
A feast for the eyes: The artist who can turn a market stall into a masterpiece
Airport body scanners under pressure: Experts now warn x-ray devices “could give you cancer”
Bronze Age hoard found intact in Essex field
African economics expert: “For god’s sake, please stop the aid!”
Indian protestor take it to the streets in defiance of GM crops
Kimberley’s first ‘marine park’ protects mining not whales – we need your help
Will US Patent Office end gene patent enslavement of the human race?
“Theoretically, such patents actually give corporations the right to charge royalties when couples reproduce because by having a baby, you are “replicating” a patented gene without permission. Thus, you could be guilty of patent violation and be forced to pay a royalty to the patent owner.”
What Being A “Tribal Anarchist” Means To Me
I have had some people inquire about the term “tribal anarchist.” They often view such a term as an oxymoron. Looking at the strict individual definition of anarchy it would make sense to view it as such. Anarchy tends to follow the definition of having no authority or being without rule. When added to the tribal, which denotes a group and thus an organisation we see the apparent condradiction more clearly. However, what is often ignored is that the term can be befiting of groups. Groups of anarchists are not strange in the history of man. Anarchists congregate together often and have a group mentality of “us vs. them.” What is the bond? it is usually reduced to “do what you want to do, just don’t hurt anyone else.” Over time this philosophy obviously leads to fracturing and different groups by basic human nature.
So what is different about tribal anarchism? What does it mean? Tribal anarchism is first off, based on sovereignty of the individual. The individual chooses his tribe and values so this cannot be negated in the course of nature. The individual chooses which people to associate with usually based on common values, family, etc. each tribal group will therfore be different though possibly sharing many values and ideas. Secondly,tribal anarchism is based on the sovereignty of the group, which imo is why tribal comes before anarchist. Each group has its needs and structure, no matter how “anarchistic” the individuals claim to be. Structure is not the enemy of the anarch when the structure fits the anarchs worldview. The individual who claims no affiliation with any other human or any value system is a nihilist, not an anarchist. The major difference between tribal anarchism and regular anrchism that I see is admitting this fact, admitting that in the course of nature we group ourselves together with specific people and ideas, seek out similiar minds and work toward making those things reality.
Tribalism is simply this gathering together. As there are diverse people groups, ideas, values, religions we believe that each and every group has a right to gather together into a cohesive, sovereign whole and to have full right to decide how they shall live and be without interference from another group. This makes room for the diversity in nature and does not have the falsity of “do what you want to as long as you harm no one else”, which as mentioned, is unsustainable within the same group either ideologically or realistically. tribal anarchism throws out the bullshit utopian visions that have never been able to become relaity in the earth. Instead it relies on the will of the group to stand as sovereign and to defend its own, which again fits the laws of nature very well.
For my own part my tribe is simple. It is literally my family. They come first. We are sovereign and if I deem anything outside of that to be a hinderance to our freedoms they will be addressed as such. Second it is the people who I have relationships with close to me like friends and neighbors. Third, those who ideologically share my values, beliefs, etc no matter where they may be geographically. These beliefs have to do with blood, our common ancestors, genetic memory and goals for the future, and for the sake of my children a moral code. Their religion is not so important to me, but values like honor and integrity are.
I personally believe that we are eventually heading to a balkanisation because so many varied groups are fighting to draw from the same well. As nature takes her course people will group up according to some of the things I have addressed. Family and blood will be first and foremost and then there will be groups who mix and mingle. When this happens the natural progression to tribal anarchy will take place. Out of this there will be times of war, times of peace like under any other human endeavor. Eventually smaller groups will combine with like-minded groups and form nation states and the whole human drama can start over again.
The anarchist claims to support individual freedom. To do so they have to support the rights of indivduals to align themselves with groups. Whether they do support such things or not will not change the course of time. My family is my tribe. My blood runs through my son as my father’s blood runs through me, and in so being, my father’s blood runs through my son. His father’s blood runs through all of us. This goes back to our beginning. That beginning is contained in us and the memories of triumphs and struggles are in our DNA. They shaped our genetic traits, the way our minds work and give expression to our potential. To NOT honor such a thing and choose associations wisely in this world is to spit in the face of eternity and time which helped shape who we are. It is to rebel against yourself.
N-A news digest – 28 October 2010
From N-A blogs:
Lingit Latseen – Counter institutions: Tlingit style education
BANA – Constitutional paper worshippers and their opposite
ATS – Why motorcycle clubs are potential consituents for anarcho-pluralism
ATS – Beware human rights imperialism
ATS – Getting back to the ‘real’ constitution-fagettaboutit
Revolt, not therapy – RIght wing anarchism
Other news and articles:
ADA study confirms dangers of fluoridated water, especially for babies
“Advocates of fluoridated water insist that the chemical additive is good for teeth, but actual science routinely shows otherwise”
Tibetans revolt over language gag
Google spied on British emails and computer passwords
The final reasons for going to war are being swept away
Torture, killing, children shot – and how the US tried to keep it all quiet
Parents with poor dietary habits pass down disease to their children
“Researchers believe that the food people eat actually changes the DNA in sperm, passing on unhealthy genetic traits to offspring that affects their metabolism and overall bodily function.”
Population crisis can be resolved by breastfeeding
“In Africa breastfeeding prevents an average of 4 births per woman. In Bangladesh it prevents on average 6 births per woman. Chilean women exclusively breastfeeding for 6 months reported no pregnancies while 72% of the artificial feeding counterparts got pregnant.”
Nanny state UK: Every email and website to be stored
Massive European pyramids discovered
Photos of some incredible glacier caves
Helen Thomas: You cannot criticize Israel in the U.S and survive
Multiculturalism is dead, so where do we bury the body?
Red hair in Arabic holy families
The cro-magnon invasions
Miguel Serrano: Last encounter with Carl Jung
Oldest modern human outside of Africa found
Youtube video: “What in the world are they spraying” official trailer
Slavic mythology: Perun
Evidence of prehistoric high culture found in German cave
Very early photographic images of humans discovered
Like Lauren Booth, why ARE modern British career women converting to Islam?
N-A news digest – 21st October 2010
From N-A blogs:
http://revoltnottherapy.wordpress.com/ Revolt, Not Therapy have a few new articles up, on Ernst Jünger, Martin Heidegger, Carl Schmitt, Aleister Crowley, H.P Lovecraft, Friedrich Nietzsche, Oswald Spengler, and Julius Evola
National-Anarchist Movement: The war on terror
National-Anarchist Movement: Mexico: Another failed state
BANA: Reclaim Bay Area homes stolen by banks
Attack the System: The new ruling class and taxpayer funded brainwashing
Other news and articles:
Ernst Jünger’s Sicilian letter to the man in the moon
Multicultural Germany turning against muslims
“Joachim Herrmann, the conservative Bavarian interior minister, was even more blunt. “There is no reason to integrate Islam into our system of values. Germany does not want to integrate Islam, but to retain its own cultural identity,” he said.”
Study: Gay parents more likely to have gay kids
The immigration debate is about society, not economics
McDonalds burgers still not decomposed after 2 decades
Mao’s ‘great leap forward’ killed 45 million in four years
‘5 creepy ways animal societies are organising’
Walking increases brain volume and reduces risks of decline
The food crisis is not about a shortage of food
Historic agreement to protect Tasmania’s ancient forests (although somehow it requires the federal government’s permission???!!!) We hope that this goes ahead, to ensure the protection of Tasmania’s unique old growth forests.
Personal data could become commodity
Passage graves from an astronomical perspective
Fat and happy girl is fat and happy – A humourous look at recent research which has shown that more obese Americans believe that they don’t need to lose weight than previously thought.
Bono’s ONE foundation under fire for giving little over 1% of funds to charity
A NWO history of Mongolia “In a land with a tradition of self-sufficiency, a third of people now live below the poverty line. Such is the fallout of ‘development.'”
Thunderstone mystery: What’s a Stone Age axe doing in an Iron Age tomb?
Modern marriage in one picture
Watermelons still showing their true colours over carbon price Green on the outside, red on the inside!
Viking treasure discovered in North Yorkshire village
N-A News Digest – 14th October 2010
Welcome to the first instalment of our news digest. We will be bringing to you news from the week, as well as any interesting articles and videos that we have found in that time.
Firstly, from National-Anarchist websites, we have found the following recent articles:
Nationalanarchistausnz.com (this website) – We have added a video of a recent talk by Welf Herfurth, as well as the complete National-Anarchist Movement manifesto.
From other N-A websites:
BANA – An interview with Lloyd Lacy, Memphis black National-Anarchist.
Attack the System – On creating an intellectual counter-elite
Attack the System – Leftist Psychology: Delusions in disguise
Attack the System – Only the guilty need fear? Tell it to Anne Frank
Attack the System – If you really wanted to make a better state it should be easy enough
Attack the System – The lying media and the war on terror
Richmond ATS – If Virginia told the feds to go to hell…
Revolt Not Therapy – Max Stirner: The anarchist every ideologist loves to hate
American Indian/Alaska Native ATS – Happy fuck imperialism day
American Indian/Alaska Native ATS – John T. Williams memorial fund
Berrocscir’s Banner – Cut Consumerism!
Other news, articles and videos:
6 things that are secretly turning you into a bad person – A humorous look at how 6 things, including “green” consumerism and email are making people behave more dishonourably
More on the study of “green” consumerism making people more likely to lie, cheat and steal
René Guénon – Tradition, civilisation and the modern world (Youtube video)
Unearthed Aryan cities rewrite history
High alert over theft of top secret ASIO and police files – Government security measures such as ASIO and the police do not make us more secure. Communities should be responsible for their security, not the government.
USA FDA won’t allow food to be labeled free of genetic modification! – Shows just how much say the multinational pro-GM corporations have, they are now dictating that the companies which don’t use their dodgy products are not allowed to inform people of this.
When Wikipedia won’t cut it: 25 online sources for reliable, researched facts
Civil war in Germany? Stuttgart 21 protests rock country – Police brutality against children and the elderly peacefully protesting against the destruction of historic buildings and gardens in Stuttgart.
“Humans not as genetically identical as we thought”
13 stunning photos from 10-year sea census
Neighbourhoods can have a depressing effect on health, according to study
Warmed s**t to power 15% of UK by 2020
Don’t eat GM soy if you’re thinking of having children – In a new study on rats, GM soy was found to be wrecking the ovary and endometrium.
Shameless flu shot pushers use strip clubs to entice people into medically useless vaccinations!
TOQ – Man’s devolution across cycles – Explains the worldview of the Traditionalists perfectly. This type of thinking needs to be spread far and wide…
Is the Out of Africa theory out? – New research on teeth from early humans proves against the politically correct “Out of Africa” theory.
‘Mini-Pompeii’ found in Norway
A very disturbing article that we think deserves a read. It’s worrying to read that “The average American watches 153 hours of television a month. In fact, most Americans begin to feel physically uncomfortable if they go too long without watching or listening to something.”
We need to provide real cultural alternatives to this addiction to destructive capitalist “entertainment”.
Top Scientist resigns from post – admits climate change is a scam. – “the global warming scam, with the (literally) trillions of dollars driving it, that has corrupted so many scientists, and has carried APS before it like a rogue wave.”
The graffiti knitting epidemic – “In this world of technology, over-development, fewer trees and more concrete,” says Sayeg, “it is empowering to be able to beautify your environment.”
Left Wing Brainwashing and Radicalisation of Britain part 1 and part 2 – While we don’t agree with the pro-capitalist sentiment expressed in this mainstream American video from the 80s, we think it is definitely worth watching as it shows Marxist groups making the decisions about what books are banned from schools, and the messed-up reasoning that goes into this. It also shows some very disturbing books that were introduced into schools, and how the council wouldn’t listen to what the parents wanted about this, and used police force to get them away.
A principal forced to resign because he didn’t want to destroy scholarship applications, an African woman complains because African food isn’t served every day at her child’s mainstream English school. This is more fuel for the National-Anarchist argument, where we advocate that children are raised with the values of their parents, NOT the system’s corrupt values, or ones of any special interest groups. Children should be able succeed based on their own merit, not discriminated against because of their race. If someone wants their child to only eat African food, then this would be possible within a community of their choosing. If someone wants their children to read certain books and not others, then that should be up to them, and not the state. Homeschooling offers an immediate solution to these problems, and homeschooled children are usually better educated than those in regular schools.
Gillard won’t budge on internet filter – Australian prime minister thinks she needs to make our moral judgements for us! We are more than capable of deciding what we do and don’t want to see, we don’t need the nanny state.
The 10 most bizarre people on earth
5 examples of Americans thinking foreign people are magic – very funny and also true
McDonald’s happy meal resists decomposition for six months
Muslim “Germanophobia”… in of all places, Germany – Worrying article detailing the abuse that native Germans are suffering in schools because of excessive immigration.
Is free thinking a mental illness? “New mental illnesses identified by the DSM-IV include arrogance, narcissism, above-average creativity, cynicism, and antisocial behavior. In the past, these were called “personality traits,” but now they’re diseases.
And there are treatments available.”
What are babies made from? Research shows for some it is sugar, salt and not all things nice – “Children as young as four weeks old are being fed a poor diet of biscuits, ice-cream and soft drinks, according to new Australian research.”
New websites:
http://www.national-anarchist.net/ – A promising new National-Anarchist movement, with a website which includes some interesting articles. We have posted the manifesto on this website in parts.
http://northernimperium.tumblr.com/ – “Welcome to Northern Imperium, a tumblr blog where, in the future, you will be able to find anything and everything related to the Northern European Cultural Revival with a special emphasis on the esoteric and occult”
National-Anarchist Movement Manifesto – Part 10: Revolution
“Nothing, nothing but war, war without mercy, will lead to any solution.” – Peter Kropotkin
“The passion for destruction is also a creative passion.” – Mikhail Bakunin
“That which is falling, should also be pushed.” – Friedrich Nietzsche
“The future belongs to the few of us still willing to get our hands dirty.” – Joseph Tommasi
“We must engage with passion in the immediate strife.” – Herbert Read
THE precise meaning of the word ‘revolution’ is often highly contested. It can mean a violent overthrow of the existing order, or perhaps a sudden break with current trends. The fact that revolution contains the root word ‘revolve’, meanwhile, indicates that it also relates to a return of some kind. Think of the way that a compass takes a pencil back to its original starting point, for example. For us, there are several definitions surrounding the word ‘revolution’ and each of them have an important role to play in their own right.
Most revolutions that have taken place throughout history have led to a cruel and systematic betrayal of ordinary men and women. Millions have lost their lives and many others cynically used to overthrow a crooked ruling class on behalf of an equally corrupt and jealous bourgeoisie. National-Anarchists are vigorously opposed to the artificial injustices of the enforced class system and believe, not in Marxist ‘equality’ and ‘egalitarianism’, but in a natural meritocracy that adequately reflects the true nature of the individual and his role in society.
There have been many positive examples of revolutionary activity, among them the Luddites of 1812, the Swing Riots and Tolpuddle Martyrs of the 1830s, the co-operative movement established by the Rochdale Pioneers, Robert Owen’s communal experiments in both Scotland and America, the French Commune of 1871 and the agricultural co-operatives which were set up by Anarchists during the Spanish Civil War of the mid-1930s. Those on the Left try to claim these revolutionary currents for their own, but they do not have a monopoly when it comes to fighting against capitalism and, as we discussed earlier on, they often bring about capitalism in a slightly modified form. The examples mentioned above are part of a long tradition of struggle and National-Anarchism is the latest in a long line of genuine revolutionary currents that seek to bring about political self-expression, economic freedom and social justice.
Although we have already discussed various ways in which National-Anarchists can engage in revolutionary activity within the belly of the beast, so to speak, right here in the West, we also support the strategy of revolution on the periphery. In other words, we believe that revolutionary groups in the Third World are leading the way in the struggle against capitalist greed and exploitation. We therefore offer our critical support to all groups and organisations that fight on the frontline against the so-called New World Order and who seek to retain or reclaim their economic independence or racial and cultural identity. It is important to remember that revolution in the West is an extremely risky affair, at least if people try to arm themselves and take on the Establishment at this stage in the game. Direct armed resistance in the Third World, however, helps to weaken the globalist core because it either prevents or slows down the export of crops, minerals and various other resources to the West. At present, the West is able to buy off the corrupt leaders of Third World governments – many of whom have been plunged into debt through war and excessive borrowing – so that African and Asian resources are sent abroad at the point of a gun. This obviously results in starvation and misery for the indigenous people. But if the West finds it increasingly difficult to extract what it wants from the countries on the periphery, it will begin to wither and die in the way that the old Roman Empire began to collapse as a result of being overstretched in a perpetual quest for foreign territory, manpower and natural resources. Anything which weakens the West, therefore, must be good for those of us living beneath the jackboot of international capitalism and who desire real change.
The task we have set ourselves is a great one. The fight for culture, identity and economic self-determination is a cause that gives us a great sense of purpose and destiny. And yet, for those who are called to this fight in the immediate future, we can only offer a long and difficult road which is often characterised by disappointment and pain. Due to the fact that the path of the revolutionary is so difficult, many who join us simply fall by the wayside, unable to live up to the ideals. Such people inevitably cite a multitude of reasons for dropping out; from family problems to the fear of being ‘exposed’ as a National-Anarchist. But behind the excuses lies just one reason: the fact that they are not prepared to make even the smallest of sacrifices within their own lives to help us gain victory. Needless to say, we can well do without such people. In place of people such as this we seek a new type of individual, someone who is prepared to put his or her ideals before anything else. Here is the mark of a true revolutionary; an activist in the unselfish service of race and nation. And rest assured, never has our vision been in greater need of such individuals.
In this modern era the concept of sacrifice is anathema to virtually everyone. Modern man laughs at the idea of sacrifice. He proclaims: ‘If I do a job I want paying for it. I never do anything for nothing.’ Such a man has no understanding of higher ideals and knows even less about how to fight for them. It is because of such people and their selfish egocentrism that our civilisation is in such decay. One notable exception to this decline in idealism is that given to us by Hamas fighters waging a war of liberation in Zionist-occupied Palestine and, in particular, the men within their ranks who are prepared to die for their beliefs. Such heroism in the face of overwhelming odds is inspired. It shows us that the concept of personal sacrifice in pursuit of a political goal is not dead. It also shows that where such an ideal is harnessed and used it becomes a deadly force that cannot be beaten. Zionist Jews know all about the consequences of the Palestinian uprising and, make no mistake, they fear it.
If we are to win then we must follow such a example, an example born of purity of thought and action. We must endeavour to go down this road because it is the only road that will lead us to victory. Our ideals must inspire in us the same level of dedication and fanaticism, they must give us the same inner strength which breeds invincibility. Only if we can achieve this will we become a force capable of confronting and beating our enemies. In working towards this aim there are two immediate goals that must be achieved by everyone. Firstly, we must not be like other men and women, people who are solely the product of corporate advertisers, media propagandists, the liberal agenda and the materialist ethos. We must set ourselves apart and become true followers of the revolutionary way. Only when we are ideologically free of the System can we attack it with the clarity of vision needed to defeat it. Secondly, our goal must be to fight. Always to fight. If we are fighting, then we are winning. If we put down the sword, then we have already lost. This fight demands loyalty and it demands commitment. If we are not prepared to give our blood, sweat and tears then we will achieve nothing. There will be no advance and no victory. Nothing is more certain.
The ideal of sacrifice is not new. We revolutionaries have been pushing both it and the relationship between sacrifice and victory for a number of years. But whilst in the past these words seem to have fallen on deaf ears, they are now being taken seriously by dedicated revolutionaries. It is testimony to the strength of the National-Anarchist revolutionary that after all the betrayals and sell-outs of recent years, there has emerged a new mode of dedicated and dogged fanaticism. It is in this atmosphere, cleansed of compromise, that the possibility exists for moving the revolutionary cause into a new and more threatening position. For the sake of our future communities and their people the opportunity must be seized.
Further Reading:
Julian Beck, Hitler’s Children: The Story of the Baader-Meinhof Terrorist Gang, Pickwick Books, 1989.
Hakim Bey, Millennium, Autonomedia, 1996.
Hakim Bey, TAZ: The Temporary Autonomous Zone, Autonomedia, 2003.
Gordon Carr, The Angry Brigade: A History of Britain’s First Urban Guerrilla Group, Gollancz, 1975.
Roy Clews, The Struggle of MAC and the Free Wales Army, Y Lolfa, 1980.
Corneliu Z. Codreanu, For My Legionaries, Liberty Bell Publications, 1990.
Corneliu Z. Codreanu, Legion: The Nest Leader’s Manual, Liberty Bell Publications, 1990.
ENM, Revolutionary Action: A Booklet for the Cadre, The Rising Press, 1995.
Julius Evola, Men Among the Ruins, Inner Traditions, 1992.
Ean Frick, Assault the Mainframe: Texts from the Urban Guerrilla Movement, Ean Frick Kollective, 2005.
John Jenkins, Prison Letters, Y Lolfa, 1981.
Peter Kropotkin, Act for Yourselves, Freedom Press, 1988.
H.L. Mencken, The Philosophy of Friedrich Nietzsche, See Sharp Press, 2003.
Sergei Nechayev, Catechism of the Revolutionist, The Rising Press, 2000.
Troy Southgate, Tradition and Revolution, Arktos Publishing, 2010.
Peter Töpfer, Hans Cany & Troy Southgate, Nationalanarchismus: Manifest und Texte, Eigner Verlag, 2004.
Tom Vague, Televisionaries: The Red Army Faction Story 1963-1993, AK Press, 1994.
Tom Vague, Anarchy in the UK: The Angry Brigade, AK Press, 1997.
National Anarchists AUS/NZ 
